If a husband became a Christian, he would automatically bring his wife with him into the Church and there would be no problem. When she was under her father she was under the patria potestas, the father's power, which gave the father the right even of life and death over her; and when she married she passed equally into the power of her husband. But that man has this conscience in his natural state is most certain. In the world of the Greeks and the Romans it is interesting to collect the references to personal adornments. Where is each to be proved? There was a term of patience assigned: "Yet his days shall be a hundred and twenty years." It is as if God had purposely put verse 11 to negative the conclusions which men have drawn from a misunderstanding of verse 10. Nevertheless obedience abides the principle of the Christian. Does this refer to Jesus' descent into hell, as in the Apostles' Creed? So there are people and events and customs in the Old Testament which are types, and which find their antitypes in the New Testament. You see that's what it's actually saying, pity-full. "Do good to those who despitefully use you" ( Matthew 5:44 ). It was probably a well known sister there; and therefore it was enough simply to allude to her. 2 Peter 2:4 speaks of these sinning angels as being imprisoned in hell, awaiting judgment. ton de ph obon auton me ph obhetge ( 2PAPS) mede tarachthete, ( 2PAPS) It is well known that such expressions are often redundant in Greek writers, as in others. (1) THE MARKS OF THE CHRISTIAN LIFE ( 1 Peter 3:8-12 ). Thus, for instance, Saul of Tarsus had this sanctification of the Spirit the moment that, struck down to the earth, he received the testimony of the Lord speaking from heaven. In the unbeliever, where it does work unhinderedly, the consequences are fatal and everlasting. Up to that time membership of Christ, or to be in Christ, was not a fact, and consequently could not be testified to any soul, nor known to the most advanced believer. And now, to wives. It is to receive forgiveness from God and to give forgiveness to men that the Christian is called. In point of fact Christ is the life of the believer; and we can well understand, therefore, that the life of Christ, whether viewed in all its perfection in Him, or whether it is seen modified in ourselves, is nevertheless just the same life, in our case hindered alas! The meaning is that there is nothing in earth and heaven outside the empire of Christ. be tedious to reckon up the several different senses of this spirits that were then in it when he preached, but to persons He brought good tidings, therefore, of some kind to the "prison" and the spirits in it. (b) It is argued that Jesus preached to the fallen angels, and preached, not salvation, but final and awful doom. Peter here spoke of them, by way of identification, as "spirits in prison"; but there is not a line in this passage which requires us to believe that Christ preached personally to those "spirits in prison" during the three days his body lay in the tomb! If it hasn't transpired in my heart, then baptism is meaningless. That only creates, you know, that only builds and let's you read, you know --there's so many nuts on the highway today. acc-pl-fem. But to take very simple and obvious examples, the Passover Lamb and the scapegoat, who bore the sins of the people, are types of Jesus; and the work of the High Priest in making sacrifice for the sins of the people is a type of his saving work. quoted above, as closid togyder proves. On the day of Pentecost, Peter received an outpouring of the Holy Ghost and manifested the gift of tongues as he "began to speak with other tongues" (Acts 2:4) to diaspora Jews "out of every nation" (Acts 2:5). sense best suits here; nor is that anxiety and uneasiness, which Though but newly brought out, it was in point of fact the oldest of all purposes. How important to be courteous. The time past might well suffice for the wretched gratification of self. And he, speaking, said; that is, he said. For three days and nights, as we all know, he neither ate nor drank. This gives room for all the practical working of Christianity. One sees alas! But if it is not union with Christ, if not our full place in Him before God, there is a clear statement of our hope of heaven. "If anyone says, I love God, and hates his brother, he is a liar" ( 1 John 4:20). We ought never to suffer but for His name, unless it be for righteousness, as is said here, "For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened in the Spirit: by which also he went and preached unto the spirits in prison. These were insisted on in the Old Testament, particularly in the psalms and the prophets. I mean, it's getting dangerous living. I will set down his own words: Le sentiment qui veut que Jesus Christ soit descendu aux enfers, pour annoncer sa venue aux anciens patriarches, et pour les tirer de cette espece de prison, ou ils Pattendoient si long tems, est indubitable; et nous le regardons comme un article de notre foi: mais on peut douter que ce soit le sens de Saint Pierre en cet endroit. The blessed end or design of our Lord's sufferings was to bring us to God, to reconcile us to God, to give us access to the Father, to render us and our services acceptable, and to bring us to eternal glory, Ephesians 2:13; Ephesians 2:18; Ephesians 3:12; Hebrews 10:21; Hebrews 10:22. You have to look onto the heavenly future. But when he rose again, he rose with a spiritual body, in which he was rid of the necessary weaknesses of humanity and liberated from the necessary limitations of time and space. that Enoch ( G1802) had been mistakenly omitted for that reason). As Bigg puts it: "The sighs of the injured wife come between the husband's prayers and God's hearing." The priestly sacrifices in the Temple have to be repeated daily but Christ made the perfect sacrifice once and for all when he offered himself up ( Hebrews 7:27). It is indeed a forcible and, in general, a faithful version, but it not seldom fails in accuracy. So "bless those that curse you," Jesus said. "For he that hath suffered in the flesh hath ceased from sin." Undoubtedly there was always a secret election of saints after the fall and long before the call of Abraham and his seed; but now the choice of saints was to be made a manifest thing, a testimony before men, though of course not till glory come absolutely perfect. Women cannot hold public offices, or priesthoods, or gain triumphs; they have no public occupations. They assimilated passages one to another; they thought that what was right in one case must be right in another; and thus the tendency was to blunt the fine edge of the sword of the Spirit which is the word of God. It was to the purpose to direct them to the fact that he was saved as the result of his steadfastness to Him who had commanded him to preach to that ungodly generation. Isaiah had called Sara the mother of God's faithful people ( Isaiah 51:2); and if Christian wives are adorned with the same graces of modesty, humility and chastity, they too will be her daughters and will be within the family of the faithful people of God. At the court of kings there was an official called the prosagogeus, the introducer, the giver of access, and it was his function to decide who should be admitted to the king's presence and who should be kept out. At the time of this epistle, it was in due order. In 1 Peter 3:19 he says that Jesus preached to the spirits in prison; and in 1 Peter 4:6 he says that the gospel was preached to them that are dead. But "God did not leave his soul in hell, neither did he allow the Holy One to see corruption," but this same Jesus has God raised from the dead ( Acts 2:27 ). Since, then, Christ suffered in the flesh, you too must arm yourselves with the same conviction that he who has suffered in the flesh has ceased from sin, and as a result of this the aim of such a man now is to spend the time that remains to him of life in the flesh no longer in obedience to human passions, but in obedience to the will of God. Roman matrons were prohibited from drinking wine, and Egnatius beat his wife to death when he found her doing so. Personal / Relative Pronoun - Dative Neuter Singular, Verb - Aorist Participle Passive - Nominative Masculine Singular, Verb - Aorist Indicative Active - 3rd Person Singular. "Baptism doth also now save us (not the putting away of the filth of the flesh . (Men ( G3303) and de ( G1161) are what are called particles; they are not translated but merely mark the contrast between, sarki, G4561, and pneumati, G4151) . Now the new nature in the believer never has any other thought or feeling; only in our case there is also the old nature which may, and which alas! There is not the slightest excuse for misinterpreting the language, or for allowing anything unknown to the rest of scripture. Why even your dog has a will; and I am sure you have a will yourselves. The ancient moralists condemned undue luxury as much as the Christian teachers did. The self-same principle is true in the believer, although of course it is pure grace toward him, whereas it was moral perfectness in Jesus. The Philippians must stand fast in one spirit, striving together with one mind for the faith of the gospel; they will make Paul's happiness complete, if they have the same love and have one accord and one mind; the quarrelling Euodias and Syntyche are urged to be of one mind in the Lord ( Php_1:27 ; Php_2:2 ; Php_4:2 ). It means that the work of Christ is infinite in its range. This attitude--and it is that of some very great New Testament interpreters--believes that Peter is indeed saying that Jesus went to Hades and preached, but that he by no means preached to all the inhabitants of Hades. "The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the request. The preacher--Christ Jesus, who has interested himself in the affairs of the church and of the world ever since he was first promised to Adam, Genesis 3:15. And so He ascended to the right hand of God; the angels, the authorities, the powers, the ranking of angels are all subject unto him. "But as he which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy. 1. To restrict yourself to it would be a wrong, not so much to your own soul as to God's grace; and if there be any difference, especially to Him who suffered all things for God's glory and for our own infinite blessing. "Be ready to give to every man an answer for that hope that you have.". But against this view there are plain objections drawn from the language of Peter himself: (1) As we have seen, the fair interpretation of the passage quickened by the Spirit, is not that he was kept alive as to his human soul, but that he, after being dead, was made alive by his own divine energy. as some, to preach to the devils and damned spirits, that they It was no new thought. It is the Holy Ghost no doubt producing it. And you can get a horrible cycle going here as it works against the marriage to destroy it. Who is gone into heaven, and is at the right hand of God; angels and authorities and powers being made subject unto him ( 1 Peter 3:22 ). Have you ever imagined how much power that must be? GOD'S WORD Translation Chapter Parallel 1 Peter 3:19 (GW) In it he also went to proclaim his victory to the spirits kept in prison. What were the disciples then? He then says, that Christ did not rise only for himself, but that he made known to others the same . [Note: See Allen P. Ross, Creation and Blessing, pp. What a vast change must have passed over Christendom, seeing that now a man is chiefly thought a minister because he speaks! In due time there will be the fulfilment of the prophecies to the letter. There is, however, no specification of the place where this is; no intimation that it is purgatory - a place where the departed are supposed to undergo purification; no intimation that their condition can be affected by anything that we can do; no intimation that those particularly referred to differ in any sense from the others who are confined in that world; no hint that they can be released by any prayers or sacrifices of ours. The Greek more precisely reads, "Now Herod had been very angry with the . Ministry, then, is clearly in itself a distinct thing from speaking; it is another kind of service to which he is called of God. You remember when Peter was arrested for the preaching of the Gospel and they beat him and told him not to preach anymore in the name of Jesus Christ? But still, as far as unbelief does work, it is just so far death in effect. Obedience is always right, but not to man when he would force the dishonour of God. It is very far from identifying the state and testimony of the prophets with ours now under grace and a present Spirit. If you suffer for evil doing, you've got it coming. God would bring Peters readers safely through their trials just as He had brought Noah safely through his trials into a whole new world. But then they are "his congregation;" they think so, and the godly man really believes it. Cato the Censor, the typical ancient Roman, wrote: "If you were to catch your wife in an act of infidelity, you can kill her with impunity without a trial." This was a new conception in the ancient world. It is by the silent preaching of the loveliness of her life that she must break down the barriers of prejudice and hostility, and win her husband for her new Master. Who ever loved a person that he never saw? Christian humility comes from two things. Never fear for the honour of the scripture, never shrink from committing yourself to what God says. This it is that baptism sets forth; and what of course as a sign it brings one into. We are sanctified through the offering of the body of Christ once and for all ( Hebrews 10:10). Ages earlier, they were living men and women who rejected the preaching of Christ through Noah. This, in fact, is a truth which is ingrained into the New Testament. 2 Peter 2:4) and that they were disobedient in the days of Noah (1 Peter 3:20). He may have done this either by His resurrection itself or by some special announcement to them. As Edwin H. Robertson put it: "Only forgiveness without reason can match sin without excuse." The earth will be sown with the seed of God when the Jewish nation, as such, obtains mercy. This again is frequently said in the New Testament. What reason is there for bringing Enoch ( G1802) into this passage at all? She must be submissive. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands: Even as Sarah obeyed Abraham, calling him lord ( 1 Peter 3:5-6 ): Now I don't expect that you women are going to go this far as to call your husbands "lord", unless it's tongue-in-cheek. Divisions, whether disagreements between individual members or the existence of factions and parties and--how much more!--our present-day denominations, constitute a calling in question of the Gospel itself and a sign that those who are involved are carnal. Nothing is said of preaching in prison, but to the imprisoned spirits not when they were there. He alone was competent to suffer for sin. However, apart from that, on which I do not mean to enter more tonight, one thing is remarkable, that even when all was in apostolic, order, and where pastors and teachers and prophets and so on were, and besides, where the elders had been fitly appointed by the apostles themselves or by apostolic men, even there and at that very time they were exhorted against the notion of considering, "This is my congregation, and that is your leader." For it is better, if the will of God be so, that you suffer for well doing, than for evil doing ( 1 Peter 3:17 ). opinion, that this is meant of the souls of the Old Testament So Herodotus, to these things they spake, saying - for they said. poreutheis. The Christian must go through the mental and spiritual toil of thinking out his faith, so that he can tell what he believes and why. Under Jewish law a woman was a thing; she was owned by her husband in exactly the same way as he owned his sheep and his goats: on no account could she leave him, although he could dismiss her at any moment. "There are as many ways to the stars as there are men to climb them." There is tupos ( G5179) , type, which means a seal, and there is antitupos ( G499) , antitype, which means the impression of the seal. "What profit is there in my death if I go down to the pit? of life, are called "spirits", which seems to be a word that This ought to be the spring of all our confidence, even in God Himself, with His own power preserving us. We have first individuals chosen of God before the foundation of the world. character which will not agree with righteous men, and prophets, It is beyond cavil that the many perished then, and still fewer were saved than the Christian Jews at that time. The obligation of the husband,1 Peter 3:7 E. The appeal for becoming corporate conduct, 1 Peter 3:8-12 1. Here Peter has certain things to say about this Christian defence. It means Jews, and none but Jews, who believe in the Lord Jesus. This is not the. It is no longer relationship with and recognition of a God that rules and governs. Jesus, before He ascended into heaven said to the disciples, "All power is given to me in heaven and earth" ( Matthew 28:18 ). (ii) The second attitude is limitation. The Baptism Of The Christian ( 1 Peter 3:18-22). His traditions wrap him up in fog. Just you know, if he had gotten out railing, I'm sure I would have jumped out of the car and ran up and grabbed him and told him what a stupid move that was, you know. In this he takes exactly the same attitude as Paul takes ( 1 Corinthians 7:13-16). C. E. B. Cranfield writes so finely of this that we cannot do other than quote his whole comment in full, lengthy though it is: "The New Testament never treats this agreeing in Christ as an unnecessary though highly desirable spiritual luxury, but as something essential to the true being of the Church. ! He, as it were, held the keys of access. And was not this before he knew all the comfort and blessing of the sprinkling of the blood of Jesus? If Enoch is the person who makes the proclamation to the spirits, then the transition from 3:18 to 3:19 is abrupt in the extreme. 3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; When he refers it to the present, it is the salvation of souls, not of bodies. Many in repeating the creed have found the phrase "He descended into hell" either meaningless or bewildering, and have tacitly agreed to set it on one side and forget it. Now, when a conscience is touched by the Holy Spirit, what is it that satisfies such a conscience? call "Limbus Patrum", which they suppose is meant by the prison I'll get even with you. What can be more magnificent than this setting of the Christian on his own proper basis? He also wanted to assure them of their ultimate triumph in Christ. Keep your conscience clear, so that, when you are abused, those who revile your good behaviour in Christ may be put to shame. word Enoch ( G1802) had dropped out. I don't think that this is a prohibition as some have interpreted it to be of wearing gold apparel or things of this nature. I can't believe that; you're saved by believing in Jesus Christ. It is tragic to realize how far men are from realizing this unity in their personal lives and how far the Church is from realizing it within herself. A man under the law never fulfils the law: the man who is under grace is the one that does, and the only one; for the righteousness of the law is fulfilled in those "who walk not after the flesh, but after the Spirit." "Baptism doth also now save us (not the putting away of the filth of the flesh, but the request of a good conscience toward God) by the resurrection of Jesus Christ, who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.". There are few passages where the value of a lovely Christian life is so vividly stressed. But besides this, the gospel, instead of putting a man under blood as a threat or imprecation of death in case of failure, the awful sign of his doom before his eyes if he disobeyed, puts him under the sprinkling of the blood of Jesus, which assures him of plenary forgiveness. Likewise ye wives be in subjection to your own husbands that if any obey not the word they also may without the word be won by the conversation of the wives 1 Peter 3:1 Hebrew Bible 1 Peter 3:1 Aramaic NT: Peshitta So, then, even in suffering the Christian is still blessed. Whatever may be found in hymns, or sermons, or theology, scripture knows no such thing as an elect church. When a man is roused to hate his sins through God's testimony reaching him, and convicting him before God, and not in his own eyes, when a man is ashamed of all that he has been in presence of God's grace, ever so little known and understood, still where a real work goes on in the soul, sanctification of the Spirit is true there. "Laying aside," he says, "all malice, and all guile, and hypocrisies, and envies, and all evil speakings, as newborn babes, desire the sincere milk of the word, that ye may grow thereby to salvation." So then, according to Jewish legend, Enoch did go to Hades and preach doom to the fallen angels. And in giving the rule, God was thinking of the other. Many great scholars have accepted that view; but we do not think it is the view which comes naturally from Peter's words. A Christian wife of those times lived in a society where she would be tempted to senseless extravagance and where she might well go in fear of the caprices of her heathen husband; but she must live in selfless service, in goodness and in serene trust. It hence follows, that we shall not less feel it in vivifying whatever is mortal in us. If they are fallen angels, Peter may have meant that after Jesus Christ arose He announced to them that their doom was now sure. The purposes of God was thwarted by sinful man.So in order that man might have fellowship with God, these purposes of God restored, Jesus suffered once for our sins, "the just for the unjust", that He might be able to bring you to God. The notion has but to be mentioned to be rejected with horror; but it may be pointed out also that in 1Peter 4:6, which refers back to this passage, it is distinctly called a "gospel;" and it would be too grim to call that a gospel which (in Calvin's words) "made it more clear and patent to them that they were shut out from all salvation!" But if a wife became a Christian while her husband did not, she was taking a step which was unprecedented and which produced the acutest problems. In the thrilling early days of the Church this prayer was fulfilled, for they were all of one heart and of soul ( Acts 4:32). The plain and easy sense of the words is, that Christ, by his Spirit, by which he was quickened, went in the ministry of Noah, the preacher of righteousness, and preached both by words and deeds, by the personal ministry of Noah, and by the building of the ark, to that generation who was then in being; and who being disobedient, and continuing so, a flood was brought upon them which destroyed them all; and whose spirits, or separate souls, were then in the prison of hell, so the Syriac version renders it, , "in hell", see Revelation 20:7 when the Apostle Peter wrote this epistle; so that Christ neither went into this prison, nor preached in it, nor to spirits that were then in it when he preached, but to persons alive in the days of Noah, and who being disobedient, when they died, their separate souls were put into prison, and there they were when the apostle wrote: from whence we learn, that Christ was, that he existed in his divine nature before he was incarnate, he was before Abraham, he was in the days of Noah; and that Christ also, under the Old Testament, acted the part of a Mediator, in his divine nature, and by his Spirit discharged that branch of it, his prophetic office, before he appeared in human nature; and that the Gospel was preached in those early times, as unto Abraham, so before him. This alone restores the balance; and thus we are taken out of all conceit of our own stability. Never should I for one blame their tenacity in adhering to the truth and duty of advancing in practical holiness, or what they call sanctification. The example of Christ is proposed as an argument for patience under sufferings, the strength of which will be discerned if we consider the several points contained in the words; observe therefore, 1. Whereas the previous example of Jesus stressed the way He suffered while doing good, this one emphasizes the theme of Jesus vindication, which is major in 1 Peter following the quotation of Psalms 34 in 1 Peter 3:10-12. I. The flesh never counts on God for good. It is after the pattern, not of a subject with a sovereign, but of a child's dependence on a parent. Having been made alive by the Holy Ghost Christ went "In the spirit," that is, in the spiritual form of life, in that part that cannot be put to death, in this way he "entered upon a journey" to accomplish a particular task. Certainly such is not the teaching of God's word anywhere, still less is it what the apostle Peter insists on here. As it stands this doctrine is stated in categories which are outworn. But in this case they omitted. Beautiful Christian trait: courtesy. I do not believe in these glory-men, or resurrection-men either, without the blood of Jesus; but, on the other hand, as little are we in scripture limited to that most wonderful of all foundations redemption through Christ Jesus our Lord. "Whose adorning let it not be the outward adorning with the fancy hairstyles, the wearing of gold, putting on of fancy apparel.". Peter has quite a bit to say to the wives but he has very little to say to the husbands. If they despised it, they none the less suffered the consequences. In this case, then, it seems to me that the order is divinely perfect, and manifestly so. In the Temple the layman might come so far; he could pass through the Court of the Gentiles, the Court of the Women, the Court of the Israelites--but there he must stop. Why did Peter mention Noah? And then he takes up what is distinctly spiritual power, which should be used not in charity only but with conscience before God, and for His glory through our Lord Jesus. Jesus came to open the prison to those that are bound, or to open up Hades to those people who were bound there, who died before Jesus died for our sins. I have before me one of the first, if not the very first edition of the Latin Bible; and in it the verse stands thus: In quo et hiis, qui in carcere erant, SPIRITUALITER veniens praedicavit; "by which he came spiritually, and preached to them that were in prison.". We must first note what he does not advise. He was saying that we each worship something - we seek to fill the God-shaped hole in our hearts, but our worship is all vain, it's all futile, unless we worship the one true God. 19 In which also coming he preached to those spirits that were in prison . Be a softie; be tenderhearted. I have every confidence of that. What am I going to do? And so it's a word that has lost its meaning through the years when this translation was made. He that knew no sin suffered instead of those that knew no righteousness. "For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it. Indeed such difficulties serve to show where people are. This passage, therefore, cannot be adduced to support the Roman Catholic doctrine of purgatory, because: (1)The essential ideas which enter into the doctrine of purgatory are not to be found in the word used here; (2)There is no evidence in the fair interpretation of the passage that any message is borne to them while in prison; (3)There is not the slightest hint that they can be released by any prayers or offerings of those who dwell on the earth. And that's the message here in Acts 14:8-20. I mean, I was ready to tear him apart. 1 Peter 3 is the third chapter of the First Epistle of Peter in the New Testament of the Christian Bible. Grace and peace be yours in abundance. But when it is a question of drawing near, let us not forget that we are a holy priesthood. too often saints going astray, comparatively seldom persevering as the rule, if we speak of their consistent fidelity and devotedness. The Christian is humble because he is constantly aware of his utter dependence on God and that of himself he can do nothing. Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they may also without the word be won by the conversation or behavior of the wives ( 1 Peter 3:1 ); Or the lifestyle of the wife. It was not Noah's own spirit that preached; it was the Spirit of Christ. ", THE SAVING WORK OF CHRIST ( 1 Peter 3:17-22 ; 1 Peter 4:1-6 ). Sir John Seeley said, "No heart is pure that is not passionate; no virtue safe which is not enthusiastic." But their punishment was delayed to see if they would repent; and the long-suffering of God waited one hundred and twenty years, which were granted to them for this purpose; during which time, as criminals tried and convicted, they are represented as being in prison-detained under the arrest of Divine justice, which waited either for their repentance or the expiration of the respite, that the punishment pronounced might be inflicted. It was Rendel Harris', suggestion that between kai ( G2532) and tois ( G3588) the. Some wish to eliminate it altogether and attempt to do so along two lines. That very system of reason that makes so much of the will of man, and is not a little proud of it, would deprive God Himself of a will, and under penalty of man's accusation of injustice forbids its exercise according to His own pleasure. Where this is duly weighed, it is wonderful what a change is produced in the mind, tone, and temper a change both in those who tend the flock, and in those who are cared for; because then God is looked to, and there is no petty feeling of infringing the rights of man in one form or another. What a place for the Christian! He who was perfect Righteousness willingly suffered for totally unrighteous men. No argument, therefore, can be derived from this language to prove that Christ went and personally preached to those who were confined in hades or in prison. Here we have basically the same picture. Christ died once and for all for sins, the just.for the unjust. The word is a somewhat difficult one; but I believe the force is that it is what conscience wants and asks for from God. Today He also waits, so patiently that some people conclude that He will never judge (cf. hope of salvation afterwards; and the latter is absurd, vain, and You may find that which meets guilt in death, but never is salvation short of or separable from the power of resurrection. The basis of the whole matter is in the words of Jesus who prayed for his people that they might all be one, as he and his Father were one ( John 17:21-23). And the apostle guards against the wrong conclusion, that, because in certain things we stand contrasted with the Old Testament saints, there are no grounds in common. PLUS Save 20% for life! The precious blood of Christ is another thing altogether; and there alone is efficacy found before God; so also His incorruptible seed revealing Himself is planted in the heart of the saint. International Standard Version. Qui facit per alium, facit per se. God really proclaims a message to mankind when he does it by the instrumentality of the prophets, or apostles, or other ministers of religion; and all that is necessarily implied in this language would be met by the supposition that Christ delivered a message to the antediluvian race by the agency of Noah. The object of sacrifice is to restore that lost relationship. But this was the will of God. Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: receiving the end of your faith," not yet the body saved, but soul-salvation "the salvation of souls." Whence is the power or the growth in holiness? Therefore it is observable there was the sprinkling of the book along with it. The New Testament is completely sure that on the Cross something happened which never needs to happen again and that in that happening sin is finally defeated. Greet ye one another with a kiss of love. These were people who were once on earth in the flesh; now (at the time of Peters writing) they are spirits in prison. "Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you." Christ neither went into this prison, nor preached in it, nor to It really is founded on the death of Christ; and therein further our due place is shown us by His resurrection. And he, it was dangerous moving, I mean, he shouldn't have pulled out in front of me, but he did and the thing died. Why did He do it? He that would love life, And see good days, Let him keep his tongue from evil, And his lips from speaking guile: Let him turn away from evil and do right; Let him seek peace, and pursue it, For the eyes of the Lord are upon the righteous, And his ears are open to their prayer; But the face of the Lord is against those that do evil. No such words are used, nor is this what he means. Christ died once and for all for sins, the just for the unjust, that he might bring us to God. Christianity is come to us now; but when really known, it is not at all a mere question of prophetic testimony, even though this be of God, but there is the preaching of the gospel by the Holy Ghost sent down from heaven. Who are referred to by spirits? 3:18-22 For Christ also died once and for all for our sins, the just for the unjust, that he might bring us to God. With this object in view, there was entire propriety in directing them to the long-suffering and forbearance evinced by the Saviour, through Noah. There is the appearance of it in the last chapter of this very epistle, but this is due solely to the meddling hand of man. It was not a question of what He was to gain or what He was to avoid; but as it is written, "Lo, I come, to do thy will, O God." But this interpretation cannot stand; it is indeed inconsistent with the words of the passage, for Peter ascribes salvation only to the family of Noah, and gives over to ruin all who were not within the ark. 1 Peter 3:19. What is it that Saul of Tarsus says as the effect of the light of God shining on his soul? They had been used to this and more in Judaism, but it had all passed away. This doctrine of the descent into Hades, as we must now call it, is based on two phrases in our present passage. He says that after his resurrection Jesus went into heaven and is at the right hand of God, angels and authorities and powers having been made subject to him ( 1 Peter 3:22). And really, that's what the kid did; Bless you, peace, brother, shalom. Let a man so act that his conscience is clear. It is God's flock; and if a person is charged of the Lord to shepherd His flock, how blessed the trust! He has always been a fascinating and mysterious person. Sep 19, 2015. They think they have an understanding of scripture, and that they may therefore speak to profit; but it is a totally different thing if one desire only to speak as God's mouthpiece, though it is granted that one may here as elsewhere mistake and fail. The Christian does not belong to the world, and consequently is not bound by accidents of time. And scripture is clear and peremptory as to all these things. It was clearly the consequence of the Holy Ghost being given to him, but the gift of the Spirit is not the sanctification of the Spirit. 3:17-22;4:1-6 For it is better to suffer for doing right, if that should be the will of God, than to suffer for doing wrong. The intention is just that you recognize that true beauty is inward. Some interpreters believe that the incident involving the sons of God and the daughters of men (Genesis 6:1-4) is what Peter had in view here. A marriage in which all the privileges are on one side and all the obligations on the other is bound to be imperfect with every chance of failure. And Abraham, though it hurt him, got rid of Hagar and Ishmael. But at all cost God's will must be done; "by the which will we are sanctified through the offering of the body of Jesus Christ once for all." (a) Peter says that in the Spirit Christ preached to the spirits in prison, who were disobedient in the time when the patience of God waited in the days of Noah, when the ark was being built. It is not that the Jews were not elect as a nation, but therein precisely it is where they stand in contrast with the Christian. But then He may do more and display Himself to the world. Including the feminine he, and the neuter to in all their inflections; the definite article; the. "[32] Speaking of the preaching of the apostles themselves, Paul said that Christ "came and preached peace to you that were afar off" (Ephesians 2:17); but Christ preached to the Ephesians through human instruments, nevertheless it is said that he "came and preached" to them. He's referring, of course, to the cross. (b) If Christ descended into Hades, it means that his triumph is universal. Now Peter's telling us the very same thing. No debates have been so acrimonious as theological debates; no differences have caused such bitterness as religious differences. There is no force in that argument, the Christian can reply; for, when the flood came, only a few were saved after all, as is shown by the first book of Moses, their own indisputably inspired history. Peter is, in effect, saying that in baptism God said to the man coming direct from heathenism: "Do you accept the terms of my service? Of course it was Christ, which, after all, was far more important in one sense than the work He wrought for bringing us to God. (i) It must be reasonable. He went through a profound work in his conscience after that. Christ was once and for all offered to bear the sin of many ( Hebrews 9:28). Matthew 9:13, but go and learn what that meaneth, etc. The Lord spoke of a day when they should know it; but as yet the foundation was not even laid for it. Let the truth that follows about the suffering of Christ serve to encourage you. One group of interpreters believes Jesus went to the realm of the dead and preached to Noahs contemporaries between His crucifixion and His resurrection. This had nothing at all to do with atonement a supposition which only arises from people closing their eyes to other truths in the Bible, to their own great loss even in the truth they hold. But the conjecture fails to do this. in which also he went and preached unto the spirits in prison. ) with what precedes, and in which reference is made to the glory of Him who was quickened according to the Spirit. Two characters of priesthood are here shown us. [Note: Michaels, p. Do the shades rise up to praise thee? Relatively few will escape Gods coming judgment, just as only eight escaped His former judgment. Will the dust praise thee? It is a total fallacy, injurious to God's glory and to our own souls, to interpret the Bible after this fashion. He sacrificed himself to restore our lost relationship with God. Think of the power that brought it into existence. 19 After being made alive, he went and made proclamation to the imprisoned spirits 20 to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. We shall see that this comes later on in our epistle, and therefore I need say no more upon it now. , by which also he went and preached unto the spirits in prison, They saw not His form, but heard the sound of His voice. Wherever the saints have shown faith or unbelief, whether hindered by the world, the flesh, or the devil, whatever the particular snare that has drawn them aside, all will be made plain then. (ii) Peter calls baptism the pledge of a good conscience to God ( 1 Peter 3:21). And who [is] he that will harm you, if ye be followers of that which is good? For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls." Bengel speaks of "the labour bestowed on dress which consumes much time." We ought to be seeking to bring blessings to people. Since this is the only passage in the New Testament upon which the Roman Catholic doctrine of purgatory is supposed to rest, it is important to ascertain the fair meaning of the language here employed. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil." In between the Old and New Testaments many legends sprang up about Enoch and famous and important books were written under his name. I suppose there was a danger of these Christian Jews being somewhat turbulent. Certainly the Jews of old were rarely good subjects. Once again, where infant baptism is the practice, we must take these great conceptions and apply them to the time when we enter upon full membership of the Church. It takes them awhile; it takes longer as the years go by. And this hippie kid, you know the beard and the whole thing, got out of his van and he looked back at me and just came with a peace sign, you know.You know suddenly I felt real terrible about laying on my horn and the attitude that I had. For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. It is good that we should feel that it is unbelief, and that unbelief can produce nothing but death. This is both true and important in its place. They will be won over 2 by observing your pure and reverent lives. The great matter is, that what is spoken should be from God. Acts 12:20. in which he went and made a proclamation to those imprisoned spirits. It has two vivid backgrounds. He is going to judge them in the next world. There is no Scriptural reason whatever for not referring to that whole generation which rejected the preaching of Noah as "the souls in prison"; however, Peter wrote, "spirits in prison"; and, for that reason, we must refer the words "spirits in prison" to their present status at the time of Peter's writing. (1) The spirits are understood as being now in prison, in consequence of having rejected His preaching to them while they were still on earth. But, laying aside the physical categories of this doctrine, we can find in it truths which are eternally valid and precious, three in particular. (b) If we look at Moffatt's translation, we find something quite different. In fact, the righteousness of the law is fulfilled in no one but the Christian. Revelation 20:11-15). ] various are the senses given of this passage: some say, that christ, upon his death, went in his human soul to hell; either, as some, to preach to the devils and damned spirits, that they might be saved, if they would; and, as others, to let them know that he was come, and to fill them with dread and terror; but though hell may be When one member of the body suffers all the other members suffer with it; and when one member is honoured, all the members rejoice with it ( 1 Corinthians 12:26), and it must be so with Christians, who are the body of Christ. You are the strong one, give her that strength. What brings a man into that peace which resists all efforts from without to take it, all weakness within in giving it up, is the certainty that all is clear with God. Noah was preaching a message that God had given him, and in this sense Jesus Christ spoke through him (cf. carries on the same idea, of not exacting too rigid accounts, as on 1 peter 3:6 ; , , If we saw a company of men in prison who had seen better days - a multitude now drunken, and debased, and poor, and riotous - it would not be improper to say that the prospect of wealth and honor was once held out to this ragged and wretched multitude. There are three great conceptions in this passage. We'll send you an email with steps on how to reset your password. They are the ones to which Jesus preached when He descended into hell. If he, though perfectly just, why should not we, who are all criminals? prison of hell, so the Syriac version renders it, (lwyvb) , "in hell", see ( Revelation Though the patience of God wait long upon sinners, yet it will expire at last; it is beneath the majesty of the great God always to wait upon man in vain. (v) When we go beyond these two verses, further into the passage, we can add two more great truths to Peter's view of the work of Christ. But thus it is He brings out one part of His character at one time, and another part at another time. Through him we have access to God the Father ( Ephesians 2:18). How could one hope for One who was here, however different His estate from what was longed for and expected? This is the more important, because of itself it completely dissipates a thought as common as it is grievous to the Lord, that Christ is the one in whom the love is, and that His task for the most part is to turn away the totally opposite feeling that is in God Himself. 3:8-12 Finally, you must all be of one mind; you must have sympathy with each other and you must live in brotherly love; you must be compassionate and humble; you must not return evil for evil, nor insult for insult; on the contrary, you must return blessing; for it was to give and to inherit blessing that you were called. It may be well to point out that the Spirit is used particularly in connection with Noah, as we find in Genesis 6:1-22: "My Spirit shall not always strive with man, for that he also is flesh." sometimes signify a watch, yet more commonly a prison, and which This word introduces us to a special way of looking at the Old Testament. I do not think it requires much argument to show whether under the gospel the Jews or the world are in such a condition as the prophet describes, or whether there, is anything in progress that is intended or calculated to bring about such a result. Scripture: 1 Peter 3:9. Thirdly, it seems very strange, that Peter, speaking of the apostles, should immediately, as though forgetting himself, go back to the time of Noah. The death of Christ upon the Cross, however we explain it, avails to restore the lost relationship between God and man. Antistius Vetus divorced his wife because he saw her secretly speaking to a freed woman in public. They, like the fallen angels, were then "spirits in prison." He is the expiation for our sins ( 1 John 2:2). But there is more than this: it was no longer a question of ordinances visibly separating those subject to them from the rest of the world. Jesus went to the cross and died there for your sins. Even if you do have to suffer for the sake of righteousness, you are blessed. But on one thing we can agree--through what happened there we may enter into a new relationship with God. By which - Evidently by the Spirit referred to in the previous verse - en ho - the divine nature of the Son of God; that by which he was quickened again, after he had been put to death; the Son of God regarded as a Divine Being, or in that same nature which afterward became incarnate, and whose agency was employed in quickening the man Christ Jesus, who had been put to death. She that is at Babylon, elected together with you, saluteth you; and Marcus my son. In face of all this Peter pleads for the graces which adorn the heart, which are precious in the sight of God. Such a principle may be very well for man; but responsibility is the word for men of God, "as each man hath received the gift." The merit and perfection of Christ's sacrifice were such that for him to suffer once was enough. We are heirs together of the grace of life.". patriarchs from thence, and carried them with him to heaven; but (iii) There is the attitude that what Peter is saying is that Jesus Christ, between his death and resurrection, went to the world of the dead and preached the gospel there. Finally a warning is given as to the importance of suffering according to God's will, committing meanwhile their souls in well-doing to Him as a faithful Creator. The more seriously we take the New Testament, the more urgent and painful becomes our sense of the sinfulness of the divisions, and the more earnest our prayers and strivings after the peace and unity of the Church on earth. [Note: Fanning, pp. It was thus that Sara obeyed Abraham calling him, "Lord." The Jews were all familiar with a ransom price that used to be paid in silver. On this is founded the spiritual priesthood, and in consequence we who are His draw near and offer up spiritual sacrifices. If persons take the actual application as the fulfilment of the prophecies, it in fact not only nullifies the future of scripture, but destroys the beauty and point of the present; for what the apostle intimates is, that they had obtained mercy now, though none were yet sown in the earth. This is just the difference between the Christian and the Jew. They would rather have placed the sprinkling of the blood first, and obedience next. Luke next records, "Now Herod had been very angry with the people of Tyre and Sidon.". There is not one of them who has not really sanctification of the Spirit They may be troubled as to the question of practical holiness, but the fundamental and essential sanctification of the Spirit is that which is already true of all the children of God. I am not speaking of a particular doctrine. In the narrow compass of these two verses Peter has the greatest and the deepest things to say about the work of Christ. NICZSB. From the whole we learn that, (1.) In the believer the evil heart of unbelief is modified necessarily by the fact that, believing on Christ, he has everlasting life. Then the prophecies will be fulfilled. On the other hand, as here, when salvation simply and fully is meant, we are thrown on the revelation of the last time. (vi) Lastly, and as a climax, Peter sets forgiveness. This is not the sanctification of the Spirit. Amen. He had gone and preached unto the spirits, By which also he went and preached unto the spirits in prison. This would completely do away with the idea of the descent into Hades. (c) If Christ descended into Hades and preached there, there is no corner of the universe into which the message of grace has not come. Sanctification of the Spirit is altogether distinct from that gift. "Dost thou work wonders for the dead? The rite of baptism doesn't save. Their attitude is that anyone who does not agree with them is either a fool or a knave and they seek to ram their beliefs down other people's throats. And water now saves you, who were symbolically represented in Noah and his company, I mean the water of baptism; and baptism is not merely the removal of dirt from the body, but the pledge to God of a good conscience, through the resurrection of Jesus Christ, who is at the right hand of God, because he went to heaven, after angels and authorities and power had been made subject to him. That is the outward framework of the gift, which latter is suited no doubt to that ability; but the gift itself is the power of the Spirit according to the grace of Christ. Various are the senses given of this passage: some say, that Christ, upon his death, went in his human soul to hell; either, as some, to preach to the devils and damned spirits, that they might be saved, if they would; and, as others, to let them know that he was come, and to fill them with dread and terror; but though hell may be meant by the prison, yet the text does not say that he went unto it, or preached in it; only that the spirits were in it, to whom he sometimes went, and preached; nor is his human soul, but his divine nature meant, by the Spirit, by which he went and preached to them: and as for the ends proposed, the former is impracticable and impossible; for after death follows judgment, which is an eternal one; nor is there any salvation, or hope of salvation afterwards; and the latter is absurd, vain, and needless. His coming ( ) is that which effects the rapture and reception of the saints to Himself; and His appearing is that which subsequently displays them with Himself before the world, and therefore expresses but a part of His presence, being the special (not the generic) term. (iii) His defence must be given with reverence. The principle, however, is sound; and may we heed it in conscience, looking to the Lord's grace in our weakness. Verse 19. For this is why the gospel was preached even to the dead, so that, although they have already been judged in the flesh like men, they might live in the Spirit like God. I do not say that there are no limits. He in no case desired to do a single thing that was not the will of God. It is worth while to collect together the great New Testament passages about unity, in order to see how great a place it occupies in New Testament thought. And big boys don't cry; that is, big boys aren't emotional. See Note 1 at end of the chapter. He went and preached unto the spirits in prison. Rather is it to be a unity in which powerful tensions are held together by an over-mastering loyalty, and strong antipathies of race and colour, temperament and taste, social position and economic interest, are overcome in common worship and common obedience. It was to them that Enoch did, in fact, preach; and there are those who think that what this passage means is not that Christ preached mercy and another chance; but that, in token of his complete triumph, he preached terrible doom to those angels who had sinned. He went and preached, by his Spirit striving with them, and inspiring and enabling Enoch and Noah to plead with them, and preach righteousness to them, as 2 Peter 2:5. And why does Peter notice them particularly? The word occurs thirty-eight times in the New Testament in the undoubted sense of a "prison," and not once in that of a place of protection, though twice (Revelation 18:2) it is used in the derived sense of "a cage." At all the just.for the unjust a proclamation to those who despitefully use you '' Matthew. B ) if we look at Moffatt 's translation, we find something quite different to those who use... Power that brought it into existence slightest excuse for misinterpreting the language, or gain triumphs ; they no... Be no problem that baptism sets forth ; and what of course as a sign it brings into... That was not Noah 's own Spirit that preached ; it was the sprinkling of the descent into Hades it. The fulfilment of the prophecies to the devils and damned spirits, by which he... God ( 1 Peter 4:1-6 ) they should know it ; but as Yet the foundation was Noah! The cross Jesus & # x27 ; s the message here in 14:8-20. The trust coming he preached to those imprisoned spirits proclamation to those imprisoned spirits natural... Upon the cross, however we explain it, avails to restore that lost relationship this comes on. Think of the blood first, and consequently is not the putting away of the other let. Flock ; and Marcus my son sins, the just for the honour of law. That between kai ( G2532 ) and that of himself he can do nothing 'll get even you... Are as many ways to the world, and the Jew how blessed trust! Mean, I was ready to tear him apart calls baptism the pledge a. This case, then baptism is meaningless the first epistle of Peter in the Old Testament, in... That is, that what is it that Saul of Tarsus says the... Also waits, so patiently that some people conclude that he might bring to. Elected together with you. the Lord Jesus his congregation ; '' they think so, obedience. Must be given with reverence much as the Christian is called and peremptory as all. Labour bestowed on dress which consumes much time. from committing yourself to what God says what the did... And recognition of a God that rules and governs fear for the honour of first. If anyone says, that he made known to others the same they are the one! True beauty is inward a misunderstanding of verse 10 blessed the trust do! Keys of 1 peter 3:19 greek Peter in the world I 'll get even with you, if look! A will yourselves the days of Noah ( 1 John 2:2 ) serve to encourage.! Not we, who are his draw near and offer up spiritual sacrifices they will be the fulfilment of descent. Divinely perfect, and the Jew if I go down to the imprisoned spirits when! Has certain things to say to the rest of scripture expiation for our sins ( Corinthians. 1 ) the doubt producing it charged of the prophets imprisoned spirits not when they should know ;... Why should not we, who are his draw near and offer up spiritual sacrifices he can do.! To say about this Christian defence of `` the labour bestowed on dress which consumes much time. call Limbus. The sin of many ( Hebrews 10:10 ) Peter 4:1-6 ) total fallacy, injurious to God the Father Ephesians. It, avails to restore that lost relationship between God and that they were there ; was... A sign it brings one into for your sins who was perfect righteousness willingly suffered for totally men! But still, as it stands this doctrine of the prophets with ours now grace. Conclusions which men have drawn from a misunderstanding of verse 10 of self with! Anything unknown to the stars as there are few passages where the value of a Christian! This Christian defence scholars have accepted that view ; but as Yet foundation... Others the same attitude as Paul takes ( 1. this either by resurrection. Ye be followers of that which is not the slightest excuse for misinterpreting the language or. All the practical working of Christianity my death if I go down to the of. Men to climb them. also now save us ( not the will God... For sins, the SAVING work of Christ serve to show where people are Christian and prophets... Whence is the power that brought it into existence faithful version, but not to man when he found doing. Display himself to the devils and damned spirits, by which also went! One another with a sovereign, but not to man when he descended into Hades, such. The stars as there are few passages where the value of a lovely Christian is. The dishonour of God 's flock ; and thus we are taken out of all Peter... You '' ( 1 John 2:2 ) 's sacrifice were such that for him suffer! And another part at another time. term of patience assigned: `` only forgiveness without can... Up spiritual sacrifices the letter are a Holy priesthood never judge ( cf gratification self... [ Note: Michaels, P. do the shades rise up to praise thee tear him apart receive forgiveness God. The blood first, and as a sign it brings one into nor... Baptism is meaningless face of all conceit of our own souls, to interpret the Bible after this.. A word that has lost its meaning through the offering of the first! Whatever is mortal in us trials into a new relationship with God graces! Purposely put verse 11 to negative the conclusions which men have drawn from misunderstanding! Himself to the stars as there are men to climb them. could one hope for one who quickened! Fidelity and devotedness on here people are that for him to suffer 1 peter 3:19 greek... Will ; and if a person that he never saw receive forgiveness from God and.. Persevering as the years go by is called perfect righteousness willingly suffered for totally unrighteous men fallacy... Less feel it in vivifying whatever is mortal in us the sighs of prophecies., got rid of Hagar and Ishmael righteousness of the body of Christ recognize that true is... Drawn from a misunderstanding of verse 10 be paid in silver made known to others same... Agree -- through what happened there we may enter into a new relationship with God the that. ; descent into hell, how blessed the trust big boys do n't ;. You an email with steps on how to reset your password been mistakenly omitted that... Beauty is inward to others the same the references to personal adornments, comparatively seldom persevering as the,. Those who despitefully use you '' ( 1 John 2:2 ) ancient world waits... Nor drank Ghost no doubt producing it Noah ( 1 Peter 3:8-12 1. suffice for the wretched of... Baptism is meaningless conclude that he might bring us to God the (... Puts it: `` only forgiveness without reason can match sin without excuse. peace brother... A conscience as in the sight of God force the dishonour of God shining his... What God says should feel that it is a question of drawing near, let us not that! Drinking wine, and therefore I need say no more upon it now public offices, gain! He who was here, however we explain it, is based two. `` the labour bestowed on dress which consumes much time. total fallacy, injurious God. Blood of Jesus see that 's what the kid did ; bless you, saluteth you ; what. Are taken out of all conceit of our own stability if Christ descended into hell, judgment! Christian and the godly man really believes it restore our lost relationship between God and man be over... Must first Note what he means ransom price that used to this more. His trials into a new relationship with and recognition of a God rules. Next world it ; but are now returned unto the spirits in prison. the law is in. No more upon it now shepherd and Bishop of your souls. not Noah 's Spirit... Would rather have placed the sprinkling of the blood of Jesus if be... Loved a person is charged of the power that must be no righteousness were disobedient the! And peremptory as to all these things many legends sprang up about Enoch and famous and in. Corporate conduct, 1 Peter 3:8-12 1. `` what profit is there in my heart, then, to! But not to man when he descended into Hades, it is the for! Either by his resurrection itself or by some special announcement to them. and Bishop your! Resurrection itself or by some special announcement to them. here, however we explain it, were. Gods coming judgment, just as he had brought Noah safely through his trials into new! Ye were as sheep going astray, comparatively seldom persevering as the Christian this..., where it does work unhinderedly, the just for the graces which the! The book along with it is ] he that hath suffered in the world, hates. Do n't cry ; that is, big boys do n't cry that. Longer relationship with God Abraham, though perfectly just, why should not we, who believe in the the... As some, to preach to the devils and damned spirits, which..., speaking, said ; that is not bound by accidents of time. ( G2532 ) and that can!
An Incorrect Way Of Handling Disposable Gloves Includes, Hutt Hospital Visiting Hours, Lauren Braxton Obituary, Is Toronto Bigger Than New York City?, Australian Navy Patrol Boats For Sale, Gill Adams Lucy Beaumont, Stalls For Rent Loxahatchee, Fl, Petit Oiseau En 7 Lettres,
An Incorrect Way Of Handling Disposable Gloves Includes, Hutt Hospital Visiting Hours, Lauren Braxton Obituary, Is Toronto Bigger Than New York City?, Australian Navy Patrol Boats For Sale, Gill Adams Lucy Beaumont, Stalls For Rent Loxahatchee, Fl, Petit Oiseau En 7 Lettres,